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À Besançon, le nom de Chifflet évoque celui d’une rue et aussi, pour les habitants les mieux renseignés, celui d’un ancien hôtel particulier. L’héritage de cette extraordinaire dynastie de savants franc-comtois ne saurait pourtant se limiter à cette éponymie. Leurs compétences s’étendaient au droit, à la médecine et à l’histoire. Leur esprit de curiosité est à l’origine de la constitution de plusieurs disciplines académiques, telles l’archéologie ou la numismatique. Localement, les Chifflet ont donc joué au sein du milieu humaniste un rôle de premier plan. Cependant, ces érudits rayonnent bien au-delà de l’échelon local. La dynastie Chifflet était en contact avec tout ce que l’Europe comportait de savants et de lettrés. Les savants bisontins ont ainsi formé un véritable réseau intellectuel. Sous l’égide de la Maison des Sciences de l’Homme de Franche-Comté, ont eu lieu entre mars 2003 et juin 200S quatre journées d’étude consacrées au réseau Chifflet ». Ce volume réunit la majeure partie des communications présentées lors de ces journées.
Chifflet [Family] --- Learning and scholarship --- Savoir et érudition --- History --- Congresses. --- Histoire --- Congrès --- Chifflet family --- Europe --- Franche-Comté (France) --- Intellectual life --- Vie intellectuelle --- Intellectuals --- Franche-Comte (France) --- Savoir et érudition --- Congrès --- Franche-Comté (France) --- Intelligentsia --- Persons --- Social classes --- Specialists --- Haute-Bourgogne (France) --- Burgundy (County) --- Bourgogne-Franche-Comté (France) --- Intellectuals - France - Franche-Comte - Biography --- Chifflet family - Congresses --- Franche-Comte (France) - Biography - Congresses --- Franche-Comte (France) - Intellectual life - Congresses --- Franche-Comte (France) - History - Congresses --- manuscrits --- érudition --- savants --- Franche-Comté --- Chifflet
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Their story therefore provides a window on social mobility, cultural patronage, religion, and values during the Renaissance and the Reformation.
Honor --- Wealth --- Capitalists and financiers --- Renaissance --- Honour --- Chivalry --- Conduct of life --- Affluence --- Distribution of wealth --- Fortunes --- Riches --- Business --- Economics --- Finance --- Capital --- Money --- Property --- Well-being --- Financiers --- Investors --- Businesspeople --- Revival of letters --- Civilization --- History, Modern --- Civilization, Medieval --- Civilization, Modern --- Humanism --- Middle Ages --- History. --- History --- Fugger family. --- Europe --- Augsburg (Germany) --- Council of Europe countries --- Eastern Hemisphere --- Eurasia --- Augusta Vindelicorum (Germany) --- Augusta (Germany) --- Augusta Civitas (Germany) --- Augusta Retia (Germany) --- Augusta Swevie Civitas (Germany) --- Augusta Vindelica (Germany) --- Augusta Vindelicensis (Germany) --- Auhsburh (Germany) --- Augustana Civitas (Germany) --- Augustanus (Germany) --- Augustensa (Germany) --- Augustum (Germany) --- Colonia Augusta Raetorum (Germany) --- Licautiorum Damasia (Germany) --- Reciae Civitas (Germany) --- Recie Provincie Metropolis (Germany) --- Swevie Metropolis (Germany) --- Tragopolis (Germany) --- Vindelica (Germany) --- Vindelica Aelia Augusta (Germany) --- Vindelicensis Augusta (Germany) --- Pfersee (Germany) --- Commerce --- Economic conditions. --- Social conditions. --- History of Germany and Austria --- Fugger [Family] --- anno 1500-1599 --- Augsburg
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In ten chapters, partly case-studies, this monograph analyzes the (new) ways in which cultural manifestations were used to create the necessary preconditions for (religious) policy and power in the Rome of Urban VIII (1623-1644). It was the intensified interaction between culture and power-politics that created what we now call ‘the Baroque’. Based on a rich variety of, hitherto largely unexplored, primary sources, the book addresses the basic issues of papal power in the post-Tridentine period. It does not study actual papal politics, but rather the cultural forms that were essential to the representation and legitimatization of the papacy’s power, both secular and religious and that (co-)determined the effectiveness of papal policy. Precisely during Urban’s long pontificate, the manifold, always imaginative and often unexpected uses of power representation became, in the end, not so much a series of cultural forms as, in a sense, the structure of early modern (Roman) society.
Papacy --- 945.07 --- 945.632 --- History --- History Italy 1527 - 1796 --- History Italy Rome --- Urban --- Barberini, Francesco, --- Barberino, Francesco, --- Barberinus, Franciscus, --- Barberini, Maffeo, --- Urbano --- Urbanus --- Rome (Italy) --- Rome (Italy : Commune) --- Rome (Italy : Governatorato) --- Rūmah (Italy) --- Roma (Italy) --- Rom (Italy) --- Rím (Italy) --- Rzym (Italy) --- Comune di Roma (Italy) --- Rome --- Civilization --- popes --- church history --- Urban VIII [Pope] --- Religion and culture --- Religion et culture --- Histoire --- Barberini family --- Art patronage. --- Rome (Italie) --- Civilisation --- Barberini, Maffeo Vincenzo, --- Barberino, Maffeo, --- Christian influences --- Rim --- Roman Empire --- Roman Republic (510-30 B.C.) --- Romi (Empire) --- Byzantine Empire --- Urbain --- Rome (Italy : Comune) --- Papacy - History - 1566-1799. --- Urbain VIII, --- Early Modern History --- Cardinal (Catholic Church) --- Gigli --- Pope --- Vatican Library
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